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18 Then the king prepared a large banquet for all his officials and his servants—it was actually Esther’s banquet. He also set aside a holiday for the provinces, and he provided for offerings at the king’s expense.[a]

Mordecai Learns of a Plot against the King

19 Now when the young women were being gathered again,[b] Mordecai was sitting at the king’s gate.[c] 20 Esther was still not divulging her lineage or her people,[d] just as Mordecai had instructed her.[e] Esther continued to do whatever Mordecai said, just as she had done when he was raising her.

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Footnotes

  1. Esther 2:18 tc The LXX does not include the words “and he provided for offerings at the king’s expense.”
  2. Esther 2:19 tc The LXX does not include the words “Now when the young women were being gathered again.” The Hebrew word שֵׁנִית (shenit, “a second time”) is difficult in v. 19, but apparently it refers to a subsequent regathering of the women to the harem.
  3. Esther 2:19 sn That Mordecai was sitting at the king’s gate apparently means that he was a high-ranking government official. It was at the city gate where important business was transacted. Being in this position afforded Mordecai an opportunity to become aware of the plot against the king’s life, although the author does not include the particular details of how this information first came to Mordecai’s attention.
  4. Esther 2:20 sn That Esther was able so effectively to conceal her Jewish heritage suggests that she was not consistently observing Jewish dietary and religious requirements. As C. A. Moore observes, “In order for Esther to have concealed her ethnic and religious identity…in the harem, she must have eaten…, dressed, and lived like a Persian rather than an observant Jewess” (Esther [AB], 28.) In this regard her public behavior stands in contrast to that of Daniel, for example.
  5. Esther 2:20 tc The LXX adds the words “to fear God.”